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1975-296249 MAP NO, 9 , eo ,/�- M � 7-1 SHEET i OF I SHEETS � /4 N /S ,AC N . . •:� � Nm po0 PL��G N SA �<< PARCEL MAP �1'' P 2�GG� OF A PORTION OF LOT 19 OF RANCHO LAS ENC INITAS, F0.31 3� G L140 MAP NO. 848 AND COLONY OLIVENHAIN, MAP NO. 326, �EIL �(,0 "Foil TOGETHER WITH 'A PORTION OF 14TH STR F h EET, .ALL BEING IN THE COUNTY OF SAN DIEGO, STATE O CALIFORNIA. C " P IS �, a ��� • ; L EGEN D (N a6 PEA' ,51'7 " 2262. /7' ROS .5422) -? Q Q• N 86 ° 53 l8`� N 86 °3I'37 2262. PER PM //36 22 <02. 3 /' � ''•"� • 0 SET 3/4 "x 18" LONG IRON PIPE WITH BRASS DISC STAMPED LS 3654 cyo s9�• BZ/ ♦ FOUND 2 IRON PIPE & TAG LS3065 PER PARCEL MAP NO. 1136 9ss. l7 9s3.43�i 270, 38' (270.¢9' / -�3�. 94' ,, 1,40. oo� - \ 4SI. SZ' — FOUND 3/4 IRON PIPE & TAG RE 6404 PER SOURCE AS NOTED. Q o / I �I � � '� -��•- ACCEPTED AS DEED CORNER OR CENTERLINE MONUMENT EXCEPT o i i � o / AS NOTED. ti n / -q �' X 22 si FOUND POINTS AS NOTED NOTE °r ��F . �, \ h',� �b� '•'` r'' ='' p tv I�t PARCEL 2 4 ( ) INDICATES RECORD DATA PER PARCEL MAP NO. 1136 UNLESS ��. • •. �� \ 1 Z.Z44C. Arr OTHERWISE NOTED. 0 v •••• DEED REFERS TO GRANT DEED PER F/P 73-104519 RECORDED 4/20/1973. h \ a ! t�• fi b► \�.. � ' ' � � .a � ---- � 0 • �M ' •' PARCEL 1 �. P — Mw Z � \� •• . � 2 O 4C. NET Fi , `� . 9 �3 B ASIS OF BARING S. 30 A ' -' • • • • Q -� THE BASIS OF BEARINGS FOR THIS MAP IS THE EASTERLY BOUNDARY OF PARCEL MAP NO. 1136, i.e. N 14 49 27 E. ' o q ^ 541 t A 76.40. NET NA 2 / • ' o„z, ° '3' ''..a? l� 4 � 6 ` N.a. c am° �I' s� �� �� g.•� -• � s� �o mss, �'`'� -�_ os,/ I .. - Mkg$n N, COUNTY ENGINEER OF SAN DIEGO COUNTY, STATE THAT f.M • AI �°;- ��`�,�► .� 2c -- -�.. N THIS PARCEL MAP DOES NOT :APPEAR TO BE .A MAP OF A MAJOR' 19 S � 1 �, o `-� �9 .. • o C ; 69 I o 1 o o S UB DIV IS ION FOR WHICH A FINAL MAP IS E REQUIR..PURSUANT TO • ° -.� �: o h' 8 ' s p�� SECTION 66426 OF THE SUBDIVISION MAP' ACT. I FURTHER CERTIFY o q •22� THAT THIS PARCEL MAP `CONFORMS TO THE TENTATIVE PARCEL MAP AND l APPROVED ALTERATIONS THEREOF AND THAT ALL PROVISIONS OF Z z "'�� PA17C EL 4t �.: o � ,► !• � �0 P ` k � E DIVISION 1 OF TITLE 8 OF THE SAN DIEGO COUNTY CODE HAVE BEEN Z. A t O -- r 1 5 cr 0 -Q -y % 25 C NEr Q fi \� s �° L'c► � y . 1 � gyp• �E�o� ti COMPLIED WITH. °J s 200 .3. .`,� <�, �� °s > E© X26 1, e' oRpF ®R. MA_SS�N oR ° A `'��5� DA /o - 7 - JE 7 . COUNTY ENGINEER BY: G� " ki 1: R COUNTY ENGINEER �o' ,� ,`' `� � •• � 's8�� sa �� y 9 ,��. coo y" �..•' - ,Q, p �, st , o �� THIS MAP CONFORMS WITH THE REQUIREMENTS OF THE SUBDIVISION MAP ACT AND DIVISION I OF TITLE 8 OF THE SAN DIEGO COUNTY CODE, �� .. • • •:•.•.. �' " � _ COUNTY ENGINEE :• .. • • • . • DATED. �� z 7S BY: �i%� ,;1"' 4 't.3 "57e4 rS VAC4;rED . ' : _ OUNT!� ESN WEER tea- S•�c'- 36 -!23, 3-/.�-• 19/S • . 2� THIS MAP" WAS PREPARED BY ME OR UNDER MY DIRECTION AND IS BASED •spa oAr UPON A FIELD SURVEY IN CONFORMANCE WITH THE REQUIREMENTS OF �� - • "�' • • • • P THE SUBDIVISION MAP HE REQUEST OF HARRY W H E I S L E R ON � ... ...... j OCT. 20,1973. I H THAT IT CONFORMS TO THE APPROVED j. tOAllCEL o `'• TENTATIVE PARC AN ONDITIONS OF APPROVAL THEREOF. 0 r/ON 1` O °V. CURVE DATA r DATED: /-3 - .��� NO A R L T . _.. CHARLES N. W I LLESS L.S.3654 V h = i sa d -58 , 49 2 s0 222.•44 11.9 25 °Oi 11" 250' 109 -17' 55 .47' 40 ' EMC�N /7.45 Q 7'6 ° 00 0a 250 33 � . 6 � I9.� .32 Q v ®1.5 ¢3' 3/•� 250' 68.6/' 34.52 FILE NO . 7,5 THIS IS TO CERTIFY THAT AN ADEQUATE POTABLE WATER SUPPLY (5) C0 °l6' 29" 25 263 00' /45 J4' FILED THIS DAY OF o cam' 1975 AT3'� P, AND A PUBLIC SEWER SYSTEM WILL BE AVAILABLE TO SERVE EACH _M. IN BOOK ' ARCEL MAPS AT PAGE AT THE REQUEST OF ` PARCEL UPON EXTENSION OF NECESSARY FACILITIES. 6 50 °x8'49" 276' 245.58 N0. A R L aF P °} 0 14° /8' 3!" 276' 68.92' 272 °.50'4/" 48` 228.x'8' CHARLES N. WI LLESS. HOWEVER, IT MAY BE NECESSARY FOR THE LAND DIVIDER TO MAKE FINANCIAL ARRANGEMENTS WITH THE APPROPRIATE AGENCY ® 6S 0" 276' 314.50 ® 4/ ° 33'/6" 2 2' 15.97` HARLEY F. BLOOM V /C /N /TY MAP TO HAVE SERVICE PROVIDED TO EACH LOT OR PARCEL. /7 °36'24" 224' 68.83' (9 -53 ° 33:52" 22' 20.5?` COUNTY RECORDER BY: IVo SCA45 45 °22'29" 224' 177.40 ,940000 Da v 20' 31.42 DEPUTY COUNTY RECORDER © 62 o ,58 ,S'3 224 26 DATE 10/15/73 J. B. ASKEW, M.D. A . z „ � l.� "9 5229 48 /77: - 5.00 Director of Public Health /. .23 �? „ 18` , FEE By J. H. WHITMAN (� 132 ..5A 12 48 111. R.SIMS er G. QUICK J.N. 16 S 4174 PARCEL j 16 -73 GRADING PLAN L- NONE TM 9696 RE RODNEY STOKES CO. CALIF COORD INDEX 326--1695 COUNTY